Roopkund: ...Glacial Lake of Skeleton

A good mystery is loved by everyone but for some, unraveling mystery is everything. Roopkund lake is one of the most beguile and enthralling exemplar of mysterious places getting unraveled. The Roopkund lake cuddles in the isolated wombs of the majestic

Ganjifa Cards

Few days back, I got the chance to visit an exhibition in Pragati Maidain in Delhi. It was an all states art and craft fair where people from different states were exhibiting their art forms. While roaming, I saw some beautiful miniature paintings in the Orissa stall. When I enquired about the painting he told “Madam, these are Ganjifa playing cards”. He explained me that Ganjifa is actually a very old art form of paintings and playing cards. Further told me how some of the families in Orissa and Maharashtra are trying to revive this dying ancient Indian game.






Ganjifa Cards

MH370 mystery

Malaysia Airlines Flight 370 (MH370/MAS370)





was a scheduled international passenger Flight from KUALA LUMPUR to BEIJING that disappeared on 8 March 2014 at 01:20 after losing contact with air traffic control less than an hour after takeoff.At 07:24, Malaysia Airlines (MAS) reported the flight missing. The aircraft, a Boking 777-200ER, was carrying 12 Malaysian crew members and 227 passengers from 15 nations

Andaman Island's Rajan: Ocean-Swimming Elephant

Sometime things are so unimaginable that till the time you don’t see them from your eyes, you don’t believe them. Such case happened with me last year, when I heard about Rajan from my parents who are staying in Andaman Islands. Dad told me that Rajan is the only elephant left in entire Indian sub-continent who swims in the sea. I was surprised that how come an elephant can swim. Dad told me to visit Havelock Islands and see it from your own eyes. Without wasting any time, I booked the cruise for coming weekend from Port blair to Havlock. Havlock Island has its own charm but I was more interested in Rajan.  As Dad said, I went to the Barefoot – Havelock Resort to meet this unusual elephant. 

"See"-ing the past...

The clouds were parting, letting some rays of sunshine touch the streets of Aberdeen, Port Blair, as our car pulled up at the top of the hill.

“The sunshine through the clouds is a beautiful sight, Seema. If only in those olden days, the people who were here had that little sunshine in their life,” I told her as she gently got out.

“I still can’t imagine how you can say your most favorite place is a jail, Ruchi,” she told me, managing a wan smile.

“This isn’t just any jail; this is the most infamous one in Indian history. Right now, we’re standing at the main gate to Kala Paani.”

I could tell she recognized the name. My otherwise calm friend gave a sudden shudder

A Ghost City With Tantric Stories

India is a richest with long histories and mysteries... non of them is puzzling whats happened hundreds of years ago at royal city.now under excavation. at the edge of sarisha forest in Rajastan lies the town of Bhangarh whose status is attracting score of tourists.Bhangarh is aplace between jaipur and rajastan.it is known for it's ruins, and it's interesting to note that entry to this "GHOST TOWN" is legally prohibited between sunset and sunrise

Its Shadow Disappears at Noon

Thanjavur brihadeeswara temple is one of the most ancient temple

situated in the city of Thanjavur in Tamil Nadu, India. Thanjavur named after the legendry asura "Tanjan", is one of the ancient temples in India. In ancient days, Thanjavur known as “The rice bowl of Tamil Nadu,” was an important city to the ancient Cholas. It was remade by the Cholas from a collection of villages into a major temple

An Abandoned & Cursed Village of Rajasthan

Kuldhara story is one of the weirdest and inspiring stories I’ve ever heard. About 15 Km. west of Jaisalmer a city in western Rajasthan lies the ruins of a village which was called Kuldhara. The first sight of Kuldhara village, more a town actually, sends one imagination running to the time it may have been inhabited. A well planned settlement, the straight and wide streets ran in grids with houses opening into them. All design elements kept both aesthetics and utility in mind. A kind of a garage opened into the streets to park carts in. Temples, step wells and other structures were all signs of sound development over the centuries. 

Mysterious Village of Twins People

Kodinhi

it is a place where we can see all twins

Hardly anyone would have heard the name of village called Kodinhi but this small village is famous world over for a most remarkable feat.  It’s not anything the residents have done intentionally; in fact they claim to be just as bemused as anyone else. So, what brings the world’s attention to this sleepy, lush green village which is 25 kilometers off Malappuram?

 

350 Pairs of Twins in Kodinhi

A Lockless village where God is Guardian

A LOCK LESS VILLAGE
it is purely called as "SHANI SHINGANAPUR" it is located in Maharashtra INDIA

Where now a days we can see no house or no place with out door in now a days both together with technology and advantages ,crimes become more sophisticated in concern to that we put locks n doors to home.

                                 Imagine a place with out a door -locks ???

It may seem unbelievable but as a matter of fact, true! There is indeed a tiny hamlet where houses and other buildings like shops have no doors, and that place is in the country of countless legends and myths – India.

Palm Islands

The Palm Islands are artificial peninsulas constructed of sand dredged from the bottom of the Persian Gulf by the Belgian company Jan De Nul and the Dutch company Van Oord.The sand is sprayed by the dredging ships, which are guided by DGPS, onto the required area in a process known as rain-bowing because of the arcs in the air when the sand is sprayed. The outer edge of each Palm's encircling crescent is a large rock breakwater.
The breakwater of the Palm Jumeirah has over seven million tons of rock.

The history of chemical weapons

The shadow of Ypres

“CLEARLY,” wrote an exasperated Winston Churchill in the summer of 1944, “I cannot make head against the parsons and the warriors at the same time.” Through most of that July the British prime minister had been asking his military chiefs to reconsider the question of using poison gas against Germany, telling them he wanted “cold-blooded calculation” rather than moralistic arguments about the unique iniquity of chemical weapons. The joint chiefs unanimously came down against the idea. Churchill grumpily acquiesced.

History of Colombia

The current flag of Colombia was officially adopted on December 17, 1819. 

The flag features three horizontal bands of yellow (double-width), blue and red. Colors of the flag are commonly interpreted in two ways: 

One version indicates that the yellow symbolizes sovereignty and justice, blue as loyalty and vigilance, and red represents the valor shown and the victory achieved during the battles for independence from Spain. 

A very popular children's song claims that yellow represents the gold Colombia once owned until the arrival of the Spanish, blue indicates the country's contact with two oceans and red represents the blood that Colombians spent in their struggle for independence from Spain. 

Colombia's history reads like a romance, a drama and a bad action movie all rolled into one. Just as foreign attraction to oil in Venezuela or silver in Bolivia led to turmoil and upheaval in those countries, international desire for cocaine has pushed existing tensions in Colombia well beyond their boiling point. The country's history is saddening, complex and vastly interesting. To get a fuller understanding of the life of the nation, it is necessary to do significant reading of varying

History of the Central African Republic

The history of the Central African Republic is roughly composed of four distinct periods. The earliest period of settlement began around 10,000 years ago when nomadic people first began to settle, farm and fish in the region. The next period began around 1,000 to 3,000 years ago when several non-indigenous groups began to migrate into the region from other parts of the continent. The third period involved the colonial conquest and rule of the country by France and Germany which spanned from the late 1800s until 1960 when Central African Republic became an independent state. The final period has been the era during which Central African Republic been an independent state.

Canada

The history of Canada covers the period from the arrival of Paleo-Indians thousands of years ago to the present day. Canada has been inhabited for millennia by distinctive groups of Aboriginal peoples, with distinct trade networks, spiritual beliefs, and social hierarchies. Some of these civilizations had long faded by the time of the first European arrivals and have been discovered through archaeological investigations. Various treaties and laws have been enacted between European settlers and the Aboriginal populations.
Beginning in the late 15th century French and British expeditions explored, and later settled, along the Atlantic coast. France ceded nearly all of its colonies in

HISTORY OF CAMEROON

A German colony: 1884-1914

In the early 19th century there is considerable activity in Cameroon by British and American missionaries, but a German connection begins only when the Woermann Company of Hamburg builds a warehouse in 1868 on the estuary of the Wouri river. Other German traders follow, in sufficient numbers to send requests home for the appointment of a consul.

History of cambodia

The good, the bad and the ugly is a simple way to sum up Cambodian history. Things were good in the early years, culminating in the vast Angkor empire, unrivalled in the region during four centuries of dominance. Then the bad set in, from the 13th century, as ascendant neighbours steadily chipped away at Cambodian territory. In the 20th century it turned downright ugly, as a brutal civil war culminated in the genocidal rule of the Khmer Rouge (1975–79), from which Cambodia is still recovering.

The origin of the Khmers

History of Burundi

Burundi is one of the few countries in Africa, along with its closely linked neighbour Rwanda among others,^[which?] to be a direct territorial continuation of a pre-colonial era African state

Kingdom of Burundi (1680–1966)

Further information: Kingdom of Burundi

The origins of Burundi are known from a mix of oral history and archaeology. There are two main founding legends for Burundi. Both suggest that the nation was founded by a man named Cambarantama. The legend most promoted today states that he was Rwandan. The other version, more common in pre-colonial Burundi says that Cambarantama came from the southern state of Buha.

History of Burma

The history of Burma (Myanmar) covers the period from the time of first-known human settlements 13,000 years ago to the present day. The earliest inhabitants of recorded history were the Pyu who entered the Irrawaddy valley from Yunnan c. 2nd century BCE. By the 4th century CE, the Pyu had founded several city states as far south as Prome (Pyay), and adopted Buddhism. Farther south, the Mon, who had entered from Haribhunjaya and Dvaravati kingdoms in the east, had established city states of their own along the Lower Burmese coastline by the early 9th century.
Another group, the Mranma (Burmans or Bamar) of the Nanzhao Kingdom, entered the upper Irrawaddy valley in the early 9th century. They went on to establish the Pagan Empire (1044–1287), the first ever unification of Irrawaddy valley and its periphery. The Burmese language and culture slowly came to replace Pyu and Mon norms during this period. After Pagan's fall in 1287, several small kingdoms, of which Ava, Hanthawaddy, Arakan and Shan states were principal powers, came to dominate the landscape, replete with ever shifting alliances and constant wars.

History of Burkina Faso

Ancient and medieval history

Recent archeological discoveries at Bura in southwest Niger and in adjacent southwest Burkina Faso have documented the existence of the iron-age Bura culture from the 3rd century to the 13th century. The Bura-Asinda system of settlements apparently covered the lower Niger River valley, including the Boura region of Burkina Faso. Further research is needed to understand the role this early civilization played in the ancient and medieval history of West Africa.

History of Brunei

The Sultanate of Brunei ruled during the fourteenth to the sixteenth century. Its territory allegedly covered the northern part of Borneo and the southern Philippines. European influence gradually brought an end to this regional power. Later, there was a brief war with Spain, in which Brunei was victorious. The decline of the Bruneian Empire culminated in the nineteenth century when Brunei lost much of its territory to the White Rajahs of Sarawak, resulting in its current small landmass and separation into two parts. Brunei was a British protectorate from 1888 to 1984

Before the Sultanate

History of Bulgaria

The history of Bulgaria spans from the first settlements on the lands of modern Bulgaria to its formation as a nation-state and includes the history of the Bulgarian people and their origin. The earliest human remains discovered on what is today Bulgaria date from 44,000 BC. Around 5000 BC, a sophisticated civilization already existed and produced some of the first pottery and jewelry in the world. After 3000 BC, the Thracians appeared on the Balkan peninsula. Around 500 BC, they formed the powerful Odrysian Kingdom, which subsequently declined and Thracian tribes fell under Macedonian, Celtic and Roman domination. This mixture of ancient peoples was assimilated by the Slavs, who permanently settled on the peninsula after 500 AD.

History of Brazil

The history of Brazil starts with indigenous people in Brazil. Europeans arrived in Brazil at the opening of the 16th century.
The first European to colonize Brazil was Pedro Álvares Cabral on April 22, 1500 under the sponsorship of Portugal. From the 16th to the early 19th centuries, Brazil was a colony of Portugal. The country expanded south along the coast and west along the Amazon and other inland rivers from the original 15 donatary captaincy colonies established on the northeast Atlantic coast east of the Tordesillas Line of 1494 (approximately the 46th meridian west) that divided the Portuguese domain to the east from the Spanish domain to the west. Most of the country's borders were set by the end of the colonial period early in the 19th century.
On September 7, 1822, the country declared its independence from Portugal and became a constitutional monarchy, the Empire of Brazil. A military coup in 1889 established a republican government. The country has seen a dictatorship (1930–1934 and 1937–1945) and a period of military rule (1964–1985).

History of Botswana

The Batswana, a term also used to denote all citizens of Botswana, refers to the country's major ethnic group (called the "Tswana" in South Africa). Prior to European contact, the Batswana lived as herders and farmers under tribal rule.

Before European contact

History of Bosnia

Prehistory and Roman era

Roman glass found in Bosanski Novi from 2nd century

Main article: Early history of Bosnia and Herzegovina

Bosnia has been inhabited at least since Neolithic times. In the late Bronze Age, the Neolithic population was replaced by more warlike Indo-European tribes known as the Illyrians. Celtic migrations in the 4th and 3rd century BCE displaced many Illyrian tribes from their former lands, but some Celtic and Illyrian tribes mixed.^[1] Concrete historical evidence for this period is scarce, but overall it appears that the region was populated by a number of different peoples speaking distinct languages.^[1]

History of Bolivia

This is the history of Bolivia. See also the history of Latin America and the history of the Americas.
Bolivia is a landlocked country in South America. Bolivia became independent on 6 August 1825

Pre-Hispanic period

See also: History of Bolivia to 1809

History of Bhutan

Bhutan's early history is steeped in mythology and remains obscure. It may have been inhabited as early as 2000 BC and there is a legend that it was ruled or controlled by a Cooch-Behar king, Sangaldip, around the 7th century B.C.,^[1] but not much was known until the introduction of Tibetan Buddhism in the 9th century, when turmoil in Tibet forced many monks to flee to Bhutan. In the 12th century, the Drukpa Kagyupa school was established and remains the dominant form of Buddhism in Bhutan today. The country's political history is intimately tied to its religious history and the relations among the various monastic schools and monasteries.^[2]
Bhutan are the only countries which have been independent throughout their history, never conquered, occupied, or governed by an outside power (notwithstanding occasional [nominal] tributary status). Although there has been speculation that it was under the Kamarupa Kingdom or the Tibetan Empire in the 7th to 9th centuries, firm evidence is lacking. From the time historical records are clear, Bhutan has continuously and successfully defended its sovereignty.^[3]
The consolidation of Bhutan occurred in 1616 when Ngawanag Namgyal, a lama from western Tibet known as the Zhabdrung Rinpoche, defeated three Tibetan invasions, subjugated rival religious schools, codified the Tsa Yig, an intricate and comprehensive system of law, and established himself as ruler over a system of ecclesiastical and civil administrators. After his death, infighting and civil war eroded the power of the Zhabdrung for the next 200 years when in 1885, Ugyen Wangchuck was able to consolidate power and cultivated closer ties with the British in India.^[2]
In 1907, Ugyen Wangchuck was elected as the hereditary ruler of Bhutan, crowned on December 17, 1907, and installed as the head of state Druk Gyalpo (Dragon King). In 1910, King Ugyen and the British signed the Treaty of Punakha which provided that British India would not interfere in the internal affairs of Bhutan if the country accepted external advice in its external relations. When Ugyen Wangchuck died in 1926, his son Jigme Wangchuck became the next ruler, and when India gained independence in 1947, the new Indian Government recognized Bhutan as an independent country. In 1949, India and Bhutan signed the Treaty of Peace and Friendship, which provided that India would not interfere in Bhutan's internal affairs but would be guided by India in its foreign policy. Succeeded in 1952 by his son Jigme Dorji Wangchuck, Bhutan began to slowly emerge from its isolation and began a program of planned development. Bhutan became a member of the United Nations in 1971, and the National Assembly was established and a new code of law, as well as the Royal Bhutanese Army and the High Court.^[2]
In 1972, Jigme Singye Wangchuck ascended the throne at age 20. He emphasized modern education, decentralization of governance, the development of hydroelectricity and tourism and improvements in rural developments. He was perhaps best known internationally for his overarching development philosophy of "gross national happiness." It recognizes that there are many dimensions to development and that economic goals alone are not sufficient. Satisfied with Bhutan's transitioning democratization process, he abdicated in December 2006 rather than wait until the promulgation of the new constitution in 2008. His son, Jigme Khesar Namgyel Wangchuck, became King upon his abdication

Origins and early settlement, AD 600–1600

Although knowledge of prehistoric Bhutan has yet to emerge through archaeological study, stone tools and weapons, remnants of large stone structures, and megaliths that may have been used for boundary markers or rituals provide evidence of civilization as early as 2000 BC. The absence of neolithic mythological legends argues against earlier inhabitation. A more certain prehistoric period has been theorized by historians as that of the state of Lhomon (literally, southern darkness) or Monyul (dark land, a reference to the Monpa aboriginal peoples of Bhutan), possibly a part of Tibet that was then beyond the pale of Buddhist teachings. Monyul is thought to have existed between 500 BC. and AD 600. The names Lhomon Tsendenjong (southern Mon sandalwood country) and Lhomon Khashi (southern Mon country of four approaches), found in ancient Bhutanese and Tibetan chronicles, may also have credence and have been used by some Bhutanese scholars when referring to their homeland. Variations of the Sanskrit words Bhota-ant (end of Bhot) or Bhu-uttan (meaning highlands) have been suggested by historians as origins of the name Bhutan, which came into common foreign use in the late nineteenth century and is used in Bhutan only in English-language official correspondence. The traditional name of the country since the seventeenth century has been Drukyul—country of the Drukpa, the Dragon people, or the Land of the Thunder Dragon, a reference to the country's dominant Buddhist sect.^[4]
Some scholars believe that during the early historical period the inhabitants were fierce mountain aborigines, the Monpa, who were of neither the Tibetan or Mongol stock that later overran northern Bhutan. The people of Monyul practiced the shamanistic Bön religion, which emphasized worship of nature and the existence of good and evil spirits. During the latter part of this period, historical legends relate that the mighty king of Monyul invaded a southern region known as the Duars, subduing the regions of modern Assam, West Bengal, and Bihar in India.^[4]

Arrival of Buddhism

Buddhism was first introduced to Bhutan in the 7th century AD. Tibetan king Songtsän Gampo^[5] (reigned 627–49), a convert to Buddhism, ordered the construction of two Buddhist temples, at Bumthang in central Bhutan and at Kyichu (near Paro) in the Paro Valley.^[6] Buddhism was propagated in earnest^[5] in 746^[7] under King Sindhu Rāja (also Künjom;^[8] Sendha Gyab; Chakhar Gyalpo), an exiled Indian king who had established a government in Bumthang at Chakhar Gutho Palace. ^{[9]:35 [10]:13}
Buddhism replaced but did not eliminate the Bon religious practices that had also been prevalent in Tibet until the late sixth century. Instead, Buddhism absorbed Bon and its believers. As the country developed in its many fertile valleys, Buddhism matured and became a unifying element. It was Buddhist literature and chronicles that began the recorded history of Bhutan.^[11]
In 747, a Buddhist saint, Padmasambhava (known in Bhutan as Guru Rimpoche and sometimes referred to as the Second Buddha), came to Bhutan from India at the invitation of one of the numerous local kings. After reportedly subduing eight classes of demons and converting the king, Guru Rimpoche moved on to Tibet. Upon his return from Tibet, he oversaw the construction of new monasteries in the Paro Valley and set up his headquarters in Bumthang. According to tradition, he founded the Nyingmapa sect—also known as the "old sect" or Red Hat sect—of Mahayana Buddhism, which became for a time the dominant religion of Bhutan. Guru Rimpoche plays a great historical and religious role as the national patron saint who revealed the tantras—manuals describing forms of devotion to natural energy—to Bhutan. Following the guru's sojourn, Indian influence played a temporary role until increasing Tibetan migrations brought new cultural and religious contributions.^[11]
There was no central government during this period. Instead, small independent monarchies began to develop by the early ninth century. Each was ruled by a deb (king), some of whom claimed divine origins. The kingdom of Bumthang was the most prominent among these small entities. At the same time, Tibetan Buddhist monks (lam in Dzongkha, Bhutan's official national language) had firmly rooted their religion and culture in Bhutan, and members of joint Tibetan-Mongol military expeditions settled in fertile valleys. By the eleventh century, all of Bhutan was occupied by Tibetan-Mongol military forces.^[11]

Sectarian rivalry

By the tenth century, Bhutan's political development was heavily influenced by its religious history. Following a period in which Buddhism was in decline in Tibet in the eleventh century, contention among a number of subsects emerged. The Mongol overlords of Tibet and Bhutan patronized a sequence of subsects until their own political decline in the fourteenth century. By that time, the Gelugpa or Yellow Hat school had, after a period of anarchy in Tibet, become a powerful force resulting in the flight to Bhutan of numerous monks of various minor opposing sects. Among these monks was the founder of the Lhapa subsect of the Kargyupa school, to whom is attributed the introduction of strategically built dzong. Although the Lhapa subsect had been successfully challenged in the twelfth century by another Kargyupa subsect—the Drukpa—led by Tibetan monk Phajo Drugom Shigpo, it continued to proselytize until the seventeenth century. The Drukpa spread throughout Bhutan and eventually became a dominant form of religious practice. Between the twelfth century and the seventeenth century, the two Kargyupa subsects vied with one another from their respective dzong as the older form of Nyingmapa Buddhism was eclipsed.^[12]

Theocratic government, 1616–1907

Consolidation and defeat of Tibetan invasions, 1616–51

A 17th-century Italian map showing a large "Kingdom of Barantola or Boutan" bordering on Nepal and Tibet, as well as, surprisingly, Yunnan, Sichuan, and the Kingdom of Tanguts

In the seventeenth century, a theocratic government independent of Tibetan political influence was established, and premodern Bhutan emerged. The theocratic government was founded by an expatriate Drukpa monk, Ngawang Namgyal, who arrived in Bhutan in 1616 seeking freedom from the domination of the Gelugpa subsect led by the Dalai Lama (Ocean Lama) in Lhasa. After a series of victories over rival subsect leaders and Tibetan invaders, Ngawang Namgyal took the title Zhabdrung (At Whose Feet One Submits, or, in many Western sources, Dharma Raja), becoming the temporal and spiritual leader of Bhutan. Considered the first great historical figure of Bhutan, he united the leaders of powerful Bhutanese families in a land called Drukyul. He promulgated a code of law and built a network of impregnable dzong, a system that helped bring local lords under centralized control and strengthened the country against Tibetan invasions. Many dzong were extant in the late twentieth century.^[13]
Circa 1627, during the first war with Tibet, Portuguese Jesuits Estêvão Cacella and João Cabral were the first recorded Europeans to visit Bhutan on their way to Tibet. They met with Ngawang Namgyal, presented him with firearms, gunpowder and a telescope, and offered him their services in the war against Tibet, but the Zhabdrung declined the offer.^[13] After a stay of nearly eight months Cacella wrote a long letter from the Chagri Monastery reporting the travel. This is a rare report of the Zhabdrung remaining.^[14]
Tibetan armies invaded Bhutan around 1629, in 1631, and again in 1639, hoping to throttle Ngawang Namgyal's popularity before it spread too far. In 1634 Ngawang Namgyal defeated Karma Tenkyong's army in the Battle of Five Lamas. The invasions were thwarted, and the Drukpa subsect developed a strong presence in western and central Bhutan, leaving Ngawang Namgyal supreme. In recognition of the power he accrued, goodwill missions were sent to Bhutan from Cooch Behar in the Duars (present-day northeastern West Bengal), Nepal to the west, and Ladakh in western Tibet. The ruler of Ladakh even gave a number of villages in his kingdom to Ngawang Namgyal.
Bhutan's troubles were not over, however. In 1643, a joint Mongol-Tibetan force sought to destroy Nyingmapa refugees who had fled to Bhutan, Sikkim, and Nepal. The Mongols had seized control of religious and civil power in Tibet in the 1630s and established Gelugpa as the state religion. Bhutanese rivals of Ngawang Namgyal encouraged the Mongol intrusion, but the Mongol force was easily defeated in the humid lowlands of southern Bhutan. Another Tibetan invasion in 1647 also failed.^[13]
During Ngawang Namgyal's rule, administration comprised a state monastic body with an elected head, the Je Khenpo (lord abbot), and a theocratic civil government headed by the Druk Desi (regent of Bhutan, also known as Deb Raja in Western sources). The Druk Desi was either a monk or a member of the laity—by the nineteenth century, usually the latter; he was elected for a three-year term, initially by a monastic council and later by the State Council (Lhengye Tshokdu). The State Council was a central administrative organ that included regional rulers, the Zhabdrung's chamberlains, and the Druk Desi. In time, the Druk Desi came under the political control of the State Council's most powerful faction of regional administrators. The Zhabdrung was the head of state and the ultimate authority in religious and civil matters. The seat of government was at Thimphu, the site of a thirteenth-century dzong, in the spring, summer, and fall. The winter capital was at Punakha Dzong, a dzong established northeast of Thimphu in 1527. The kingdom was divided into three regions (east, central, and west), each with an appointed ponlop, or governor, holding a seat in a major dzong. Districts were headed by dzongpon, or district officers, who had their headquarters in lesser dzong. The ponlop were combination tax collectors, judges, military commanders, and procurement agents for the central government. Their major revenues came from the trade between Tibet and India and from land taxes.^[13]
Ngawang Namgyal's regime was bound by a legal code called the Tsa Yig, which described the spiritual and civil regime and provided laws for government administration and for social and moral conduct. The duties and virtues inherent in the Buddhist dharma (religious law) played a large role in the new legal code, which remained in force until the 1960s.^[13]

Administrative integration and conflict with Tibet, 1651–1728

To keep Bhutan from disintegrating, Ngawang Namgyal's death in 1651 apparently was kept a carefully guarded secret for fifty-four years. Initially, Ngawang Namgyal was said to have entered into a religious retreat, a situation not unprecedented in Bhutan, Sikkim, or Tibet during that time. During the period of Ngawang Namgyal's supposed retreat, appointments of officials were issued in his name, and food was left in front of his locked door.^[15]
Ngawang Namgyal's son and stepbrother, in 1651 and 1680, respectively, succeeded him. They started their reigns as minors under the control of religious and civil regents and rarely exercised authority in their own names. For further continuity, the concept of multiple reincarnation of the first Zhabdrung—in the form of either his body, his speech, or his mind—was invoked by the Je Khenpo and the Druk Desi, both of whom wanted to retain the power they had accrued through the dual system of government. The last person recognized as the bodily reincarnation of Ngawang Namgyal died in the mid-eighteenth century, but speech and mind reincarnations, embodied by individuals who acceded to the position of Zhabdrung Rinpoche, were recognized into the early twentieth century. The power of the state religion also increased with a new monastic code that remained in effect in the early 1990s. The compulsory admission to monastic life of at least one son from any family having three or more sons was instituted in the late seventeenth century. In time, however, the State Council became increasingly secular as did the successive Druk Desi, ponlop, and dzongpon, and intense rivalries developed among the ponlop of Tongsa and Paro and the dzongpon of Punakha, Thimphu, and Wangdue Phodrang.^[15]
During the first period of succession and further internal consolidation under the Druk Desi government, there was conflict with Tibet and Sikkim. Internal opposition to the central government resulted in overtures by the opponents of the Druk Desi to Tibet and Sikkim. In the 1680s, Bhutan invaded Sikkim in pursuit of a rebellious local lord. In 1700, Bhutan again invaded Sikkim, and in 1714 Tibetan forces, aided by Mongolia, invaded Bhutan but were unable to gain control.^[15]

Western outposts

During the 17th century Bhutan maintained close relations with Ladakh, and assisted Ladakh in its 1684 war with Tibet. Ladakh had earlier granted Bhutan several enclaves near Mount Kailash in western Tibet; these were monasteries of the Drukpa sect and so fell under the authority of the Bhutanese Je Khenpo and the Zhabdrung. These enclaves persisted under Bhutanese control even after the rest of western Tibet came under the control of the Dalai Lama and his Gelugpa sect. Not until 1959 were the Bhutanese enclaves seized by the Chinese.^[16] In addition to these outposts in Tibet, Bhutan for a time held monastic fiefs in Ladakh, Zanskar, and Lahul (now part of India), as well as in Lo Manthang and Dolpo (now part of Nepal).^[17][18]

Civil conflict, 1728–72

Though the invaders were unable to take control, the political system remained unstable. Regional rivalries contributed to the gradual disintegration of Bhutan at the time the first British agents arrived.^[19]
In the early eighteenth century, Bhutan had successfully developed control over the principality of Cooch Behar. The raja of Cooch Behar had sought assistance from Bhutan against the Indian Mughals in 1730, and Bhutanese political influence was not long in following. By the mid-1760s, Thimphu considered Cooch Behar its dependency, stationing a garrison force there and directing its civil administration. When the Druk Desi invaded Sikkim in 1770, Cooch Behari forces joined their Bhutanese counterparts in the offensive. In a succession dispute in Cooch Behar two years later, however, the Druk Desi's nominee for the throne was opposed by a rival who invited British troops, and, in effect, Cooch Behar became a dependency of the British East India Company.^[19]

British intrusion, 1772–1907

Under the Cooch Behari agreement with the British, a British expeditionary force drove the Bhutanese garrison out of Cooch Behar and invaded Bhutan in 1772–73. The Druk Desi petitioned Lhasa for assistance from the Panchen Lama, who was serving as regent for the youthful Dalai Lama. In correspondence with the British governor general of India, however, the Panchen Lama instead punished the Druk Desi and invoked Tibet's claim of suzerainty over Bhutan.^[20]
Failing to receive help from Tibet, the Druk Desi signed a Treaty of Peace with the British East India Company on April 25, 1774. Bhutan agreed to return to its pre-1730 boundaries, paid a symbolic tribute of five horses to Britain, and, among other concessions, allowed the British to harvest timber in Bhutan. Subsequent missions to Bhutan were made by the British in 1776, 1777, and 1783, and commerce was opened between British India and Bhutan and, for a short time, Tibet. In 1784, the British turned over to Bhutanese control Bengal Duars territory, where boundaries were poorly defined. As in its other foreign territories, Bhutan left administration of the Bengal Duars territory to local officials and collected its revenues. Although major trade and political relations failed to develop between Bhutan and Britain, the British had replaced the Tibetans as the major external threat.^[20]
Boundary disputes plagued Bhutanese–British relations. To reconcile their differences, Bhutan sent an emissary to Calcutta in 1787, and the British sent missions to Thimphu in 1815 and 1838. The 1815 mission was inconclusive. The 1838 mission offered a treaty providing for extradition of Bhutanese officials responsible for incursions into Assam, free and unrestricted commerce between India and Bhutan, and settlement of Bhutan's debt to the British. In an attempt to protect its independence, Bhutan rejected the British offer. Despite increasing internal disorder, Bhutan had maintained its control over a portion of the Assam Duars more or less since its reduction of Cooch Behar to a dependency in the 1760s. After the British gained control of Lower Assam in 1826, tension between the countries began to rise as Britain exerted its strength. Bhutanese payments of annual tribute to the British for the Assam Duars gradually fell into arrears, however. The resulting British demands for payment and military incursions into Bhutan in 1834 and 1835 brought about defeat for Bhutan's forces and a temporary loss of territory.^[20]
The British proceeded in 1841 to annex the formerly Bhutanese controlled Assam Duars, paying a compensation of 10,000 rupees a year to Bhutan. In 1842, Bhutan gave up control to the British of some of the troublesome Bengal Duars territory it had administered since 1784.^[20]
Charges and countercharges of border incursions and protection of fugitives led to an unsuccessful Bhutanese mission to Calcutta in 1852. Among other demands, the mission sought increased compensation for its former Duars territories, but instead the British deducted nearly 3,000 rupees from the annual compensation and demanded an apology for alleged plundering of British-protected lands by members of the mission. Following more incidents and the prospect of an anti-Bhutan rebellion in the Bengal Duars, British troops deployed to the frontier in the mid-1850s. The Sepoy Rebellion in India in 1857-58 and the demise of the British East India Company's rule prevented immediate British action. Bhutanese armed forces raided Sikkim and Cooch Behar in 1862, seizing people, property, and money. The British responded by withholding all compensation payments and demanding release of all captives and return of stolen property. Demands to the Druk Desi went unheeded, as he was alleged to be unaware of his frontier officials' actions against Sikkim and Cooch Behar.^[20]
Britain sent a peace mission to Bhutan in early 1864, in the wake of the recent conclusion of a civil war there. The dzongpon of Punakha—who had emerged victorious—had broken with the central government and set up a rival Druk Desi while the legitimate Druk Desi sought the protection of the ponlop of Paro and was later deposed. The British mission dealt alternately with the rival ponlop of Paro and the ponlop of Tongsa (the latter acted on behalf of the Druk Desi), but Bhutan rejected the peace and friendship treaty it offered. Britain declared war in November 1864. Bhutan had no regular army, and what forces existed were composed of dzong guards armed with matchlocks, bows and arrows, swords, knives, and catapults. Some of these dzong guards, carrying shields and wearing chainmail armor, engaged the well-equipped British forces.^[20]
The Duar War (1864–65) lasted only five months and, despite some battlefield victories by Bhutanese forces, resulted in Bhutan's defeat, loss of part of its sovereign territory, and forced cession of formerly occupied territories. Under the terms of the Treaty of Sinchula, signed on November 11, 1865, Bhutan ceded territories in the Assam Duars and Bengal Duars, as well as the eighty-three-square-kilometer territory of Dewangiri in southeastern Bhutan, in return for an annual subsidy of 50,000 rupees.^[20] The land that was to become Bhutan House was ceded from Bhutan to British India in 1865 at the conclusion the Duar War and as a condition of the Treaty of Sinchula.^[21][22]
In the 1870s and 1880s, renewed competition among regional rivals—primarily the pro-British ponlop of Tongsa and the anti-British, pro-Tibetan ponlop of Paro—resulted in the ascendancy of Ugyen Wangchuck, the Ponlop of Tongsa. From his power base in central Bhutan, Ugyen Wangchuck had defeated his political enemies and united the country following several civil wars and rebellions in 1882-85. His victory came at a time of crisis for the central government, however. British power was becoming more extensive to the south, and in the west Tibet had violated its border with Sikkim, incurring British disfavor. After 1,000 years of close ties with Tibet, Bhutan faced the threat of British military power and was forced to make serious geopolitical decisions. The British, seeking to offset potential Russian advances in Lhasa, wanted to open trade relations with Tibet. Ugyen Wangchuck, on the advice of his closest adviser Ugyen Dorji, saw the opportunity to assist the British and in 1903-4 volunteered to accompany a British mission to Lhasa as a mediator. For his services in securing the Anglo-Tibetan Convention of 1904, Ugyen Wangchuck was knighted and thereafter continued to accrue greater power in Bhutan.^[20] Ugyen Dorji, as well as his descendants, went on to maintain British favor on behalf of the government from Bhutan House in Kalimpong, India.

Establishment of the hereditary monarchy, 1907

Further information: House of Wangchuck

Ugyen Wangchuck's emergence as the national leader coincided with the realization that the dual political system was obsolete and ineffective. He had removed his chief rival, the ponlop of Paro, and installed a supporter and relative, a member of the pro-British Dorji family, in his place. When the last Zhabdrung died in 1903 and a reincarnation had not appeared by 1906, civil administration came under the control of Ugyen Wangchuck. Finally, in 1907, the fifty-fourth and last Druk Desi was forced to retire, and despite recognitions of subsequent reincarnations of Ngawang Namgyal, the Zhabdrung system came to an end.^[23]
In November 1907, an assembly of leading Buddhist monks, government officials, and heads of important families was held to end the moribund 300-year-old dual system of government and to establish a new absolute monarchy. Ugyen Wangchuck was elected its first hereditary Druk Gyalpo (Dragon King, reigned 1907–26). The Dorji family became hereditary holders of the position of gongzim (chief chamberlain), the top government post. The British, wanting political stability on their northern frontier, approved of the entire development.^[23]
Britain's earlier entreaties in Lhasa had unexpected repercussions at this time. The Chinese, concerned that Britain would seize Tibet, invaded Tibet in 1910 and asserted political authority. In the face of the Chinese military occupation, the Dalai Lama fled to India. China laid claim not only to Tibet but also to Bhutan, Nepal, and Sikkim. With these events, Bhutanese and British interests coalesced.^[23]
On January 8, 1910, Sikkim Political Officer and Tibetologist Sir Charles Alfred Bell engaged Bhutan and signed the Treaty of Punakha. The Treaty of Punakha amended two articles of the 1865 treaty: the British agreed to double their annual stipend to 100,000 rupees and "to exercise no interference in the internal administration of Bhutan." In turn, Bhutan agreed "to be guided by the advice of the British Government in regard to its external relations." The Treaty of Punakha guaranteed Bhutan's defense against China; China, in no position to contest British power, conceded the end of the millennium-long Tibetan-Chinese influence.^[23] It also assigned land in Motithang (Thimphu) and a hill station between Chukha and Thimphu to the British, assigning a portion of Kalimpong (Bhutan House) to Bhutan.^[24]
Much of Bhutan's modern development has been attributed by Bhutanese historians to the first Druk Gyalpo. Internal reforms included introducing Western-style schools, improving internal communications, encouraging trade and commerce with India, and revitalizing the Buddhist monastic system. Toward the end of his life, Ugyen Wangchuck was concerned about the continuity of the family dynasty, and in 1924 he sought British assurance that the Wangchuck family would retain its preeminent position in Bhutan. His request led to an investigation of the legal status of Bhutan vis-à-vis the suzerainty held over Bhutan by Britain and the ambiguity of Bhutan's relationship to India. Both the suzerainty and the ambiguity were maintained.^[23]

Development of centralized government, 1926–52

Ugyen Wangchuck died in 1926 and was succeeded by his son, Jigme Wangchuck (reigned 1926–52). The second Druk Gyalpo continued his father's centralization and modernization efforts and built more schools, dispensaries, and roads. During Jigme Wangchuck's reign, monasteries and district governments were increasingly brought under royal control. However, Bhutan generally remained isolated from international affairs.^[25]
The issue of Bhutan's status vis-à-vis the government of India was reexamined by London in 1932 as part of the issue of the status of India itself. It was decided to leave the decision to join an Indian federation up to Bhutan when the time came. When British rule over India ended in 1947, so too did Britain's association with Bhutan. India succeeded Britain as the de facto protector of the Himalayan kingdom, and Bhutan retained control over its internal government. It was two years, however, before a formal agreement recognized Bhutan's independence.^[25]
Following the precedent set by the Treaty of Punakha, on August 8, 1949, Thimphu signed the Treaty of Friendship Between the Government of India and the Government of Bhutan, according to which external affairs, formerly guided by Britain, were to be guided by India. Like Britain, India agreed not to interfere in Bhutan's internal affairs. India also agreed to increase the annual subsidy to 500,000 rupees per year. Important to Bhutan's national pride was the return of Dewangiri. Some historians believe that if India had been at odds with China at this time, as it was to be a decade later, it might not have acceded so easily to Bhutan's request for independent status.^[25]

Modernization under Jigme Dorji, 1952–72

The third Druk Gyalpo, Jigme Dorji Wangchuck, was enthroned in 1952. Earlier he had married the European-educated cousin of the chogyal (king) of Sikkim and with her support made continual efforts to modernize his nation throughout his twenty-year reign. Among his first reforms was the establishment of the National Assembly — the Tshogdu — in 1953. Although the Druk Gyalpo could issue royal decrees and exercise veto power over resolutions passed by the National Assembly, its establishment was a major move toward a constitutional monarchy.^[26]
When the Chinese communists took over Tibet in 1951, Bhutan closed its frontier with Tibet and sided with its powerful neighbor to the south. To offset the chance of Chinese encroachment, Bhutan began a modernization program. Land reform was accompanied by the abolition of slavery and serfdom and the separation of the judiciary from the executive branch of government. Mostly funded by India after China's invasion of Tibet in 1959, the modernization program also included the construction of roads linking the Indian plains with central Bhutan. An all-weather road was completed in 1962 between Thimphu and Phuntsholing, the overland gateway town on the southwest border with India. Dzongkha was made the national language during Jigme Dorji's reign. Additionally, development projects included establishing such institutions as a national museum in Paro and a national library, national archives, and national stadium, as well as buildings to house the National Assembly, the High Court (Thrimkhang Gongma), and other government entities in Thimphu. The position of gongzim, held since 1907 by the Dorji family, was upgraded in 1958 to lonchen (prime minister) and was still in the hands of the Dorji. Jigme Dorji Wangchuck's reforms, however, although lessening the authority of the absolute monarchy, also curbed the traditional decentralization of political authority among regional leaders and strengthened the role of the central government in economic and social programs.^[26]
Modernization efforts moved forward in the 1960s under the direction of the lonchen, Jigme Palden Dorji, the Druk Gyalpo's brother-in-law. In 1962, however, Dorji incurred disfavor with the Royal Bhutan Army over the use of military vehicles and the forced retirement of some fifty officers. Religious elements also were antagonized by Dorji's efforts to reduce the power of the state-supported religious institutions. In April 1964, while the Druk Gyalpo was in Switzerland for medical care, Dorji was assassinated in Phuntsholing by an army corporal. The majority of those arrested and accused of the crime were military personnel and included the army chief of operations, Namgyal Bahadur, the Druk Gyalpo's uncle, who was executed for his part in the plot.^[26]
The unstable situation continued under Dorji's successor as acting lonchen, his brother Lhendup Dorji, and for a time under the Druk Gyalpo's brother, Namgyal Wangchuck, as head of the army. According to some sources, a power struggle ensued between pro-Wangchuck loyalists and "modernist" Dorji supporters. The main issue was not an end to or lessening of the power of the monarchy but "full freedom from Indian interference." Other observers believe the 1964 crisis was not so much a policy struggle as competition for influence on the palace between the Dorji family and the Druk Gyalpo's Tibetan consort, Yanki, and her father. Lhendup Dorji had earlier threatened to kill Yanki—his sister's rival—and ordered her arrest when, fearing for her life and that of her 2-year-old son by the Druk Gyalpo, she sought refuge in India during the political crisis.^[27] Lhendup also incurred the disapproval of the Druk Gyalpo by seeking to become sole regent of the kingdom after his brother's death, eliminating the Queen and the king's brother.^[27] Before returning to Bhutan from Switzerland, Jigme Dorji met with the Indian Secretary General and Foreign Secretary in Calcutta who offered Indian support, including paratroopers if necessary, to help the Druk Gyalpo restore order in the kingdom.^[27] Unable to regain the Druk Gyalpo's trust, Lhendup fled to London, while other supporters in the military and government fled to Nepal and Calcutta.^[27] Afterwards, in concurrence of the National Assembly, Lhendup Dorji and other family members were exiled in 1965. However, the exiles continued their attacks on the Druk Gyalpo and India, worsening relations between India and China.^[27] The tense political situation continued and in July 1965 there was an assassination attempt on the Druk Gyalpo. The Dorjis were not implicated in the attempt—which was described as a "private matter"—and the would-be assassins were pardoned by the Druk Gyalpo.^[26]
In 1966, to increase the efficiency of government administration, Jigme Dorji Wangchuck made Thimphu the year-round capital. In May 1968, the comprehensive Rules and Regulations of the National Assembly revised the legal basis of the power granted to the National Assembly. The Druk Gyalpo decreed that henceforth sovereign power, including the power to remove government ministers and the Druk Gyalpo himself, would reside with the National Assembly. The following November, the Druk Gyalpo renounced his veto power over National Assembly bills and said he would step down if two-thirds of the legislature passed a no-confidence vote. Although he did nothing to undermine the retention of the Wangchuck dynasty, the Druk Gyalpo in 1969 called for a triennial vote of confidence by the National Assembly (later abolished by his successor) to renew the Druk Gyalpo's mandate to rule.^[26]
Diplomatic overtures also were made during Jigme Dorji Wangchuck's reign. Although always seeking to be formally neutral and nonaligned in relations with China and India, Bhutan also sought more direct links internationally than had occurred previously under the foreign-policy guidance of India. Consequently, in 1962 Bhutan joined the Colombo Plan for Cooperative, Economic, and Social Development in Asia and the Pacific known as the Colombo Plan, and in 1966 notified India of its desire to become a member of the United Nations (UN). In 1971, after holding observer status for three years, Bhutan was admitted to the UN. In an effort to maintain Bhutan as a stable buffer state, India continued to provide substantial amounts of development aid.^[26]
Jigme Dorji Wangchuck ruled until his death in July 1972 and was succeeded by his seventeen-year-old son, Jigme Singye Wangchuck. The close ties of the Wangchuck and Dorji families were reemphasized in the person of the new king, whose mother, Ashi Kesang Dorji (ashi means princess), was the sister of the lonchen, Jigme Palden Dorji. Jigme Singye Wangchuck, who had been educated in India and Britain, had been appointed ponlop of Tongsa in May 1972 and by July that year had become the Druk Gyalpo. With his mother and two elder sisters as advisers, the new Druk Gyalpo was thrust into the affairs of state. He was often seen among the people, in the countryside, at festivals, and, as his reign progressed, meeting with foreign dignitaries in Bhutan and abroad. His formal coronation took place in June 1974, and soon thereafter the strains between the Wangchucks and Dorjis were relieved with the return that year of the exiled members of the latter family. The reconciliation, however, was preceded by reports of a plot to assassinate the new Druk Gyalpo before his coronation could take place and to set fire to the Tashichho Dzong (Fortress of the Glorious Religion, the seat of government in Thimphu). Yanki (who had four children with the Druk Gyalpo, including two sons, between 1962–1972) was the alleged force behind the plot, which was uncovered three months before the coronation; thirty persons were arrested, including high government and police officials. However, Lawrence Sittling, secretary to Jigme Dorji Wangchuck, later reported that the assassination plot was a fabrication by a Chinese diplomat designed to alienate Bhutan from India. But the truth was not any more politically acceptable—those arrested were Tibetan Khampas rebels, trained in India, who were traveling through Bhutan on a mission to Tibet. (Encyclopaedia of Saarc Nations, Syed) Under pressure from China, the Bhutanese government demanded that the four thousand Tibetan refugees living in Bhutan either become Bhutanese citizens or go into exile. Most chose exile. (Syed)

International relations, 1972–present

Main article: Foreign relations of Bhutan

When civil war broke out in Pakistan in 1971, Bhutan was the first nation to recognize the new government of Bangladesh, and formal diplomatic relations were established in 1973. An event in 1975 may have served as a major impetus to Bhutan to speed up reform and modernization. In that year, neighboring Sikkim's monarchy, which had endured for more than 300 years, was ousted following a plebiscite in which the Nepalese majority outvoted the Sikkimese minority. Sikkim, long a protectorate of India, became India's twenty-second state.^[28]
To further ensure its independence and international position, Bhutan gradually established diplomatic relations with other nations and joined greater numbers of regional and international organizations. Many of the countries with which Bhutan established relations provided development aid. Moderization of daily life brought new problems to Bhutan in the late 1980s.^[28] Television broadcast was official introduced in Bhutan in 1999.^[29]

Assamese separatists

Several guerrilla groups seeking to establish an independent Assamese state in northeast India have set up guerrilla bases in the forests of southern Bhutan, from which they launched cross-border attacks on targets in Assam. The largest guerrilla group was the ULFA (United Liberation Front of Asom). Negotiations aimed at removing them peacefully from these bases failed in the spring of 2003. Bhutan was faced with the prospect of having to strengthen its token army force to evict the guerrillas.

Military action against Assamese separatists December 2003

On 15 December 2003 the Royal Bhutan Army began military operations against guerrilla camps in southern Bhutan, in coordination with Indian armed forces who lined the border to the south to prevent the guerrillas from dispersing back into Assam. News sources indicated that of the 30 camps that were target, 13 were controlled by ULFA, 12 camps by the National Democratic Front of Bodoland (NDFB), and 5 camps controlled by the Kamatapur Liberation Organisation (KLO). By January, government news reports indicated the guerillas had been routed from their bases.

Refugee community

Main articles: Bhutanese refugees and Lhotshampa

In 1988, Bhutan was reported to have evicted some number of Nepali-speaking residents (Bhutanese reports say about 5,000 and Refugee reports says over 100,000) from districts in southern Bhutan, creating a large refugee community that was now being detained in seven temporary United Nations refugee camps in Nepal and Sikkim. The actual numbers were difficult to establish, as many of those in the camps were reported to be holding forged identity papers, and impoverished Nepalese citizens and started to migrate to the Nepalese community leaving their refugee camps. The reason for leaving refugee camps was to find a job, and services to those living in camps. Few of them returned to the refugee camps. As a result, the number of people living in the camps decreased exponentially. Although the Bhutanese government claimed that only about 5000 initially left the country, the number of actual migration was more than that.^[30]
After years of negotiations between Nepal and Bhutan, in 2000 Bhutan agreed in principle to allow certain classes of the refugees to return to Bhutan. However the situation was at a standstill, after violence was committed on Bhutanese officials by the angered people in the camps. Significant unrest was now reported to be fermenting in the camps, especially as the United Nations terminated a number of educational and welfare programmes in an effort to force Bhutan and Nepal to come to terms. As the Bhutanese government was unwilling to take them into their country many developed nations offered the refugees to allow them to settle in their own countries which included USA and Australia. As many as 20,000 Bhutanese refugees have been resettled in these countries.

Formalized democracy

Constitution

Main article: Constitution of Bhutan

On March 26, 2005, "an auspicious day when the stars and elements converge favourably to create an environment of harmony and success"[1], the king and government distributed a draft of the country's first constitution, requesting that every citizen review it. A new house of parliament, the National Council, is chartered consisting of 20 elected representatives from each of the dzonghags, persons selected by the King. The National Council would be paired with the other already existing house, the National Assembly.
Per the Constitution, the monarchy is given a leadership role in setting the direction for the government as long as the King shall demonstrate his commitment and ability to safeguard the interests of the kingdom and its people.

Jigme Khesar Namgyel Wangchuck

On December 15, 2006, the fourth Druk Gyalpo, His Majesty Jigme Singye Wangchuck, abdicated all of his powers as King to his son, Prince Jigme Khesar Namgyel Wangchuck, with a specific intention to prepare the young King for the country's transformation to a full-fledged, democratic form of government due to occur in 2008.
The previous King's abdication in favour of his son was originally set to occur in 2008 as well, but there was an apparent concern that the new King should have hands-on experience as the nation's leader before presiding over a transformation in the country's form of government. According to the national newspaper, the Kuensel, the previous King stated to his cabinet that "as long as he himself continued to be King, the Crown Prince would not gain the actual experience of dealing with issues and carrying out the responsibilities of a head of state. With parliamentary democracy to be established in 2008, there was much to be done; so it was necessary that he gained this valuable experience."
The fourth Druk Gyalpo further stated that "Bhutan could not hope for a better time for such an important transition. Today, the country enjoys peace and stability, and its security and sovereignty is ensured. After phenomenal development and progress, the country is closer than ever to the goal of economic self reliance. Bhutan’s relation with its closest neighbour and friend, India, has reached new heights. International organisations and bilateral development partners are ready to support Bhutan’s development efforts and political transformation.